It has been well over a year since Bishop
Houston first asked me to speak at this memorial service. I thought, then and now, that participating in this service would be one of the great honors
of my life.
A few weeks ago however, I began to have
second thoughts. I wondered what I would say. It would not have been
difficult to prepare a eulogy for a man like Ralph Houston. His life was long,
colorful and noteworthy. However, the bishop could not have had a traditional
eulogy in mind when he asked me to speak to you today. He evidently sensed that
God might use this moment for some purpose that I would to discern when the
time. But what would that purpose be, I wondered?
Other people here have known Ralph
Houston longer (and better) than I have. Indeed, by the time I met him, he had
already lived much of his life. Were I to give a biographical sketch of his
life, I would certainly leave out some important things and characterize him in
ways many of you would think inauthentic.
It has occurred to me though that my
limited knowledge of Bishop Houston’s life might be an advantage on this
occasion. By the time I met him, something important had already formed in his life
that I believe God wants us to acknowledge today, but which we might miss were I
to simply dwell on his fascinating life.
That’s why I decided to speak less about
what Houston did and more about who he was.
By the time I knew him, Ralph Houston was
simply "The Bishop."
But what exactly is a bishop?
On one occasion, St. Paul, said that
"although there are Lords many and Gods many, to us there is only one
GOD."
Gods were everywhere in the ancient world.
Every Greco-Roman village had a god or two. Their images filled the parks, on street corners
and government offices. But these “gods” were not God. These lords
were not The Lord.
We could say the same thing about
bishops. They are many and seemingly everywhere. Every day it seems, some pastor, weary of his lowly estate, grants himself the title of
Bishop. So, we feel obliged to pay proper homage to his freshly acquired high
holy immanence, even if his diocese consists of three widows and calling
card.
This sort of self-promotion has become so
common that for many people the very word "bishop" is something of a joke.
Then there is the abuse of those bishops
who have hidden the sins of the church, misused funds, and in so many other
ways have disenchanted the public and even the followers of Christ. All of these things have worked to undermine
the efficacy of the episcopal office. They have created a caricature that
unfortunately comes to mind whenever we hear the word “bishop.”
Imagine my surprise then at meeting the
real thing.
It happened on a specific morning in this
very church. We had asked the people who needed prayer to come forward and among
them was a tall African-American man wearing a clerical collar. The impression he
made that morning would endure for the twenty-five years I knew him. This, I
realized, was no imposter. This was not someone who was trying to impress us by
wearing a piece of cloth around his neck. This was the real thing.
Ralph Houston helped me to realize that a
bishop is a vital part of a New Testament Church. The bishop is the "episcopos,"
overseer, the pastor of pastors; the spiritual father of the church’s emerging
leaders. Without a bishop, the Lord’s
church become fragmented, superficial and disconnected from its past.
Ralph Houston knew that a bishop is not
named to care for just a specific ethnic group or to serve a specific
denomination. A bishop, he realized, is called to be a shepherd to all those
who follow Christ and even to those who do not yet know Christ. A bishop works
to connect the Lord's people scattered throughout the world and
through time and space. A bishop watches out for the flock of God. He observes
the opportunities and challenges that come during his watch and what they may
mean for the church. He discerns the spiritual strengths and weaknesses of the
pastors he leads. He takes care to address their susceptibility to temptation
and their opportunities for development. He senses when their teaching may be
drafting away from sound biblical doctrine or when they may be sliding into of
some sort unhealthy attitude. At such times, the bishop steps in to correct,
exhort, heal, forgive and restore. He does all these things because the
bishop’s motivation is not to demonstrate ecclesiastical power but to maintain
the spiritual health of the Lord’s church.
For all these reasons, a bishop does not pontificate
out of a sense of authority and entitlement but out of an influence he earns
through love and by manifesting God’s grace through his life and ministry. Out
of that grace, he offers prayer and advice. He listens. He waits to be
received. He is patient. He is kind. However, does not hesitate to use his
authority to bring health and correction to the flock. Most of all, whether in
kindness or rebuke, a bishop must strive to speak and act like Jesus.
And didn't Ralph Houston do all of that?
On a specific date, and in a specific ceremony,
the Church of Jesus Christ consecrated Ralph Houston to be a bishop. But Ralph
Houston knew what many seem to not understand: that ceremony and vestments do
not create a bishop. The spiritual blessings offered through rite and
ceremony must be actually received and cooperated with by the one to whom these
blessings are offered. When the church lays it's hands upon a person to consecrate
him or her to a ministry or office, it is up to that person to accept, receive,
and act upon the consecration. After the ceremony of episcopal consecration comes the hard work of doing what is required to actually become a
bishop. Becoming a bishop requires that the one set part for this office
actively participate in his own personal transformation. The grace is
given through the church but it must be received by the person, in the same way
that bread and wine are given to the church but must be received and
consecrated in order to become for us the bread of life and the cup of
salvation.
Ralph Houston did these things. He did
not appoint himself to be a bishop. He walked into the appointment that had been
given him by the Lord’s Church. Once the appointment was given, he cooperated
with the spiritual process that gradually turned that role he had assumed into
the man he became.
That is how Ralph Houston became
"the bishop," even for people who do not usually recognize the
calling and role of bishops in today’s church.
We will bury him today. A few days
ago, he surrendered his title and office and has joined the communion of
saints. So, I conclude my remarks with these brief observations.
Not all pastors are disciples and not all
bishops are Christians. But this pastor was a disciple and this bishop was a Christian.
The affairs of the church never became more important to him than the
state of his soul. He ministered to us out of his personal walk with God, and so what we received through him came from the Lord he served.
He rose from poverty and built a great
business. He led a prosperous church. He grew a healthy family. He was known
and respected by national politicians. He led the delegation that welcomed Pope
John Paul to California. He was known by church leaders and heads of corporations.
He led his denomination. But above all, Bishop Ralph Houston did justly, loved
mercy, and walked humbly with his God. He walked with Jesus until he became a
lot like Jesus. Then, over a week ago, he went to be with Jesus.
We ask of our fathers-in-God that they
strive to model the attitudes and actions of Jesus Christ in how they talk,
live and die.
And didn’t Ralph Houston do this?
Can I get a witness that he loved us, served
us and taught us the way of God?
Can I get a witness that he prayed,
studied the Word and walked uprightly before us?
Can I get a witness that he ran the race,
that he kept the faith and that he finished his course?
The Lord’s Church on the earth then joyfully
releases our father-in-God, Bishop Ralph Houston, into the hands of the glorified
spirits in Heaven, into the community of saints, into the company of the holy
angels, and into the care of him who sits upon the throne and the Lamb slain
before the foundation of the world.
We release him to heaven with our deepest respect and devotion. And as we do, we pledge to walk as he walked so that we may achieve what he has now achieved: eternal delight in the presence of the Lord.
We release him to heaven with our deepest respect and devotion. And as we do, we pledge to walk as he walked so that we may achieve what he has now achieved: eternal delight in the presence of the Lord.
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